Wednesday, 10 July 2013

THE PASSAGE TO ENDLESS STRENGTH AND COURAGE

THE PASSAGE
TO ENDLESS STRENGTH
AND COURAGE


Previous Reference : First Post :It's Never Late To Contemplate on the Values of Shastras

Second Post : Three Layers of Personality and Happiness

The summary of my previous post was that the individuality identifying itself with subtler personalities achieves greater and greater happiness, in the order of their subtlety, even though the circumstances remain same. The next point was that the subtler personalities face greater challenges than that of grosser ones. Here, a natural question arises, “How the people, identifying with the subtler personalities, do receive the greater share of happiness while they face enhanced quantity of challenges and the problems? Also, where from do they get the strength and ability to fight these over flooding challenges?” We will discuss that in this post. But before that you must know the method of ascertaining as to which one of these three personalities is predominantly constitute your being. It is not that difficult.

You need to ask one simple question to your self, “Who are you?” The answers on different occasions and in situations may be many, and all may be correct. But this question must be from you to your self. Introspect. Go deep within yourself and observe the answer that your inner self (अंतःकरण) will whispers back to you. If in that answer your get description of your body, that is how handsome or beautiful you are, or, your age, earnings, occupation, your home, status etc, all gross descriptions, you need to realize that you are predominantly a physical being. (I use the word ‘predominantly’ very often. This is just to emphasize that each one of us is a complex mixture of these personalities, but there is always one that constitutes its major portion. I may be fifty percent physical, forty-five percent emotional and only five percent intellectual. In this case, I am predominantly a physical being. This ratio would vary from person to person.) In this situation, lesser will be your struggles as well as your happiness, compared to others having subtler personalities.



 Swamy Vivekananda once complimented the physical fortitude and uncaring nature of a dark black man coming from the uncivilized regions of thick African forests. Swami Ji jokingly said, “I would gladly exchange my intellectual wealth with the unblemished health and non-bothering attitude of this man. He never got ill and needed a pill. No worries and also no ambitions. He was immune to insults or mental tortures where we find our selves miserably very weak.  The only feelings he had were necessitated by the instinct of survival. But most of the people are not like that. This was just a caricature of a physical being to make things clearer.

That is enough about the physical beings. If you are an emotional being, in the answer you receive from within yourself, you will give least importance to your physical personality or to the things concerning to your gross ego. In stead you will find yourself concentrating more on and concerned with subtle things like emotions, feelings, friendship, relationships, compassion, piety, art, poetry etc. Even the parents, especially mothers are predominantly emotional beings. They dedicate themselves to the welfare of their off-springs. This word ‘dedication’ defines the subtlety of the layer and gives it a new dimension. Such dedication is not at all there in physical beings. This dedication opens a secret door of immense energy and strength.

Here, I feel like to tell you a short story. A woman, a feeble woman (अवाला) comes back from the market and finds her house ablaze. People surrounding the house are shouting for help because an infant is still left inside the burning house. The woman runs into the house. Everybody tries to stop her because the fire has dangerously engulfed the whole building. But she jerks every one away as if they were all dummies and like a bullet rushes into the house. Out side the blazing house, there is a murmur among the bystanders. “She wouldn’t survive.” “We should have not allowed her to go there.” “Anyone would become pakora (पकोड़ा) by entering into such furious flames.” But there she comes out of the house very much intact, through those apparently all devouring flames, with her baby child, safely secured in the protection of her loving hands. Every one stunned, keeps looks at this scene like a zombie with their eyes amazed and the mouths wide agape. Where from did she get such courage and energy?  

Did you see Hindi movie ‘Roza’ or English movies ‘Home alone’ or ‘The Flight Plan’ etc? Though these are the stories, imagination of some writer, but then can you imagine some thing impossible, some thing that is not from this world. Even the stories get characters from this world only, may be one bit from here and the other from there. And then the writer may mould those pieces together into one. Such things do happen. This is the experience of all of us that these dedicated persons behave extraordinarily under the pressure of extreme adversities. They get their strength from their dedication, from their love, from their self-less attitude (निश्काम भावना). There, my friends, lies hidden, the ocean of miraculous strength and courage. I am sure, you did go through such moments, when your emotional aspects dominated the rest of your personalities, and the seriousness of the occasion demanded sudden and a drastic action from you; and you did perform that action; the very action  that you cannot otherwise think even to try.

The people of ideals, ideologies, missions etc, come under the category of predominantly intellectual personalities. They neither care for their personal or physical things nor their feelings and emotions. They have a vision, a target to achieve, or a mission to accomplish, and they put all their strength into that. And while doing that neither their minds nor bodily requirements hinder their way. In Sundar Kand of Ramayana, the mighty Hanuman ji when get arrested by Angad and taken to the court of Ravana, even the miserable inhabitant of Lanka stamped and spitted on him. ‘मारहिं लात करहिं बहु हसा. But Hanuman ji remains sentimentally untouched. That is the attitude of the people of this category. Anna says अपमान पीना सीखो. How can some one, who has a mission, afford sentimental setbacks and botherations? My friends circle on Face book is very diminutive. But I fortunately have a few friends who have dedicated themselves for certain ideals. My son, for one, is involved in a number of selfless activities. He was once carrying a man to a hospital who got some injuries and few fractured bones in an accident occurred a little while before, and that convulsing and delirious man abused him all the way, but undisturbed by all aspersions (including of bystanders and police) he took him to the hospital and saved him. And a lady friend of mine dedicated herself to certain ideals, the ideal of planting trees, interacting with the people and inculcating the necessity of up-keeping the environment by maintaining the balance of flora and fauna, fighting against corruption etc. It is India, and dedicated their life to that vision. They made ultimate sacrifices with their faces dazzling and smiling lips. Chandra Sekhar Azad, Bhagat Singh, Shyama Prasad Vismil, Mahatma Gandhi .....are few to name from an unending line of selfless people dedicated to same higher ideals. Source of all the energy and courage is the ideal. The taller the ideal, the greater the flow of energy and courage and also the thrill. And there lies the treasure of happiness, undiminished by much needed sacrifices. We all know about that mighty son of Sri Ramkrishna. Only 39 years he lived and but left a legacy of exemplary selfless dedication for millenniums to come. Shankara, a boy of eight, got a vision, dedicated himself to that ideal, and could accomplish what to any one else with any amount of zeal would have been impossible. No missionary in the world could perform miracle during the span of  his life. He lived only for 29 years and fought the philosophical battles of ensuing millenniums. I don’t think I need to talk about his achievements. Every one is expected to know all that.
heartening to see her, fighting her way out against all adversities, digressions, and abominable aspersions but she keeps doing her job undisturbed by all that. Undoubtedly, the dedication to accomplish something selflessly attributes the required strength and courage to meet such challenges. We cannot ignore our freedom fighters, which had a vision of independent

Geeta says मन्मना कृत meaning perform all your duties dedicated to ‘me’ the Lord. And when that is done, the doer remains untouched by the fatigue, failure or foul play. The Lord takes care of that. अहम् त्वा सर्व पापेभ्यो मोक्षस्यामि मा शुचः . That is the law of nature and Karma. If you are dedicated to a post of judge, you are not tarnished by the punishments you provoke. Your ideal to which you have dedicated yourselves, takes care of your problems, struggles, challenges, fights etc and rewards you with endless happiness and bliss, befitting to and as per the height of that ideal. The advice of Vedanta to the aspirant is that he should come out of his egoistic cell, dedicate himself to some higher ideal and then selflessly and sincerely act for it as an ambassador of that ideal.  This way, there is no possibility of failure. This is the grand passage to endless strength and courage.

Thanks. Please let me know your comments on this and advises to improve. I am not a professional writer or philosopher, and I don’t do ‘copy-paste’ here. I meditate, contemplate, write, rewrite and edit it myself. So any suggestion to make this page better, is most welcome. I hope you have studied my previous two posts; the first one "It is Never Late to Contemplate on the Values of Shastras", and the second dealing with the "Three Layers of Personalities." I am sure you enjoyed both. Thanks again.

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OM TAT SAT

Yaduraj Singh Bais.



Tuesday, 9 July 2013

THREE LAYERS OF PERSONALITIES AND HAPPINESS

THREE LAYERS OF PERSONALITIES
AND HAPPINESS







  
                                                                            The one,
Who cannot think........is a fool.
Who dare not think.......is a coward.
Who can think...... is HUMAN.
And is the crest and crown of creation.


SO THINK YOU MUST.



      I am going to put forth in these pages the delicate Vedantic truths in a very simple and day-to-day language. This practicable knowledge and well established as ultimate philosophy, is the findings of our ancient saints and sages and I don’t claim or own the authorship of any of these ideas. I welcome all to analyze the same intensively, criticize, comment on the contents (both in favour and against), ask questions, and if convinced (and I am sure of that to ultimately happen), then and only then share these ideas with others. This is our own philosophical heritage and we owe some responsibility to it. I promise to attend all the queries and questions, make a note of each of them, and attend to them at an appropriate place in the subsequent pages. This page, Vedanta, the Ultimate Philosophy, is dedicated to all my thinker friends with a curious head on their shoulders. I shall eagerly wait for their reactions. (If any one prefers to communicate with me on these chapters without being public is advised to do the same on my email address or through a direct message on Face book.)

      The self proclaimed mahatmas and pseudo-intellectuals are requested not to waste their time on these pages. The net and the social sites are flooded with the materials of their interests.

     Vedanta is a very practicable philosophy. The Swadhyay and Abhyasa that we found essential in maintaining Vedantic living, in my previous post, will hold the key for next chapters. These are the most logical conclusions drawn by our ancient masters but their logic is to be examined and ascertained through our deep thinking. We are not supposed to believe any of the philosophical finding simply because the same is associated with some great and most respectable Rishi or is the commandment of our Holy Scriptures. We are entitled to examine it. But then, we must first of all know what is said there and then evaluate the same on our own logic (Swadhyay). So, a deep thinking on these values is essential before we come to any conclusion. Secondly, if their finding turns out to be the logical and trust worthy, we must practice the same and share the ideas with the others (Abhyasa).

   
       We did talk of three personalities (viz Physical, mental and Intellectual), that are involved in Swadhyay and Abhyasa. The fourth personality viz Spiritual Personality is the base, essence and substratum of all these three personalities, and hence is not within the purview of Abhyasa and Swadhyay. We also need to understand that when we use the term personality we normally include all these personalities and thus all of them are available and work in us simultaneously. Physical personality is the grossest one, mental zone is subtler than the physical and the intellectual level of our personality is the subtlest of these three (under our scrutiny).  So, there is the gross to subtle line of these personalities active in us all the time. We need not talk about spiritual personality at this moment. Physical personality includes our gross body (that is, five organs of action, plus five of perception) and the physiological functions called Pranas (five in numbers). The emotional personality represents our mental zone and therefore is the seat of all our emotions and feelings like love, hate etc. And the last one, intellectual personality, is represented by our thoughts, ideas, ideologies etc. This is as for as the constitution of our personalities is concerned. We need to examine their part in the plays of our life.

      Now, is it not the fact that our life is governed by two basic motivating instincts while performing all our activities? These dynamic factors governing all our actions round the clock, during the entire span of our whole life, are :-

  1. Sukh Prapti (सुख प्राप्ति)
  2. Dukh Nibrati (दुःख निब्रति)

     You see, while doing any thing or performing any activity, we either are following the bits and pieces of happiness that we could gather out of those activities or we are running away from sorrow. This is in our nature to seek happiness as much as possible. That is true even when we are running away from the sorrows.

     Let us now join together these two important psychological aspects of our being, the three layers of our personalities and the dynamic factor of seeking happiness. I request you to deeply think on this matter. If we identify our selves by our physical personality, which most of us always do, what is the quantum of happiness we receive with that identification? An illustration is essential at this place. Let us suppose you are walking in a garden and you see an apple falling from its tree. What can be your probable reaction, if you are predominantly identifying yourself with your physic? You will pick up that apple and most likely eat it. You may enjoy. The test and the content of the fruit may give you little bit of happiness that can sustain for few minutes and then forgotten. But if you are predominantly identifying with your emotional personality, and let us say you are an artist, a painter, a person living with subtler aspects of life, you can enjoy the beauty of the fruit, its colours, paint it one canvas, and while enjoying your master piece (and also letting others to enjoy it), you can also eat that fruit and get even that happiness that a physical individual received from the fruit. The quantum of your happiness, therefore, under the same circumstances, will be manifold. Being a person with subtler personality, you are then entitled for manifolds more happiness than others with grosser attitudes. But, now let us assume that you are above these two. You are an intellectual person, a Newton. You see the apple falling from the tree. While eating the same you go deep in to your thoughts and discover the law of gravity, the base of our modern science. Can you imagine the quantum of happiness you receive? Have you heard of the scientist who discovered the relationship between the weight and density and ran naked shouting “eureka-eureka” in the streets of the city? What do you imagine was the pressure of happiness that made him to ignore even normal civility? Or, may I remind you of the state of some Puranic characters, like Shivari, wife of Vidura, etc and their strange behaviour while meeting their ideal.

          Let us summaries. The quantum of happiness we receive in similar situation depends on our identification with grosser or subtler personalities. The subtler the personality you identify yourself with, the happiness you receive in the same field of activity is more than that of a grosser one. That is the secret of happiness our ancestors discovered millenniums before and this was the starting point of Vedantic enquiry.

       We will discuss other aspects of happiness in subsequent post. Till then..........


Om Tat Sat


Yaduraj Singh Bais

Monday, 8 July 2013

IT`S NEVER LATTE TO CONTEMPLATE AND STUDY THE VALUES OF SHASTRAS

IT`S NEVER LATE TO CONTEMPLATE
AND
STUDY THE VALUES OF SHASTRAS

(TWAM त्वम्)
Introduction:
     The Geeta is a Shastra. The masters of Vedanta, in general, and my teacher (Swamy Chainmayananda ji) in particular, advised to contemplate upon the contents of the Shastras regularly, even if the ideas and the ideals are considered fully assimilated. शास्त्रं सुचिंतितमपि प्रति चिन्तनीयं. A Some prominent ideas, in the set of first six chapters of the Scripture (Holy Gita), as explained by the Gurus, are selected and being placed here  to chew upon for the sake of Swadhyay (reading, rereading and intense contemplation) and Abhyasa (regular practice of the ideals at all the three levels of personality). The title to this selection is the second word in the Vedic Great Commandment “Tat-Twam-Asi”, (available in Chhandogya Upanishad in the Sama Veda), the significance of which, according to some scholars, is comprehensively elaborated by the Lord in the first six chapters of the Geeta. “Twam” is the Consciousness or the pure Self which is the subjective Core of one’s personality lying beyond the five layers of matter.

The three levels of personality are:-

1.     Physical Personality
2.     Emotional Personality
3.     Intellectual Personality.

 These personalities are known as matter envelopment. There is a fourth personality also, i.e. Spiritual Personality. That is the soul or the spirit in us and therefore not applicable to Swadhyay or Abhyasa.

Five Laayers are the five sheaths (कोश ), i.e. the gross extensions/coverings of the spirit. They are:-

1.    Food Sheath ( अन्नमय कोश)
२.    Vital Air Sheath ( प्राणमय कोश)
३.    Mental Sheath ( मनोमय कोश)
४.    Intellectual Sheath ( विज्ञानमय कोश)
५.    Bliss Sheath ( आनंदमय कोश)

Hari Om Tat Sat

Yaduraj Singh Bais
(Please wait for the next post)